Archdiocese of Portland in Oregon

Archdiocesan Pastoral Council

MINUTES 

March 17, 2001

St. Patrick’s Day

 

 

 

Present: Archbishop John Vlazny, Fr. Dennis O’Donovan, and Members:  Julia Bochsler, Mother Francine Cardew, Tania DeSantis, Michelle Forster, Sr. Ruth Frank, Jerry Grondin, Fr. Don Gutmann, Eloisa Hernandez, Avi Huelskamp,  Robert Hughley, Mike Kerr, Sue Lepley, Bob Lowry, Kirsten Meneghello, Keith Miller, Deacon Don Philip, Fr. Dick Rossman, Rod Spring, Paul Steele, An Vu.

 

Staff Present: Todd Cooper, Fr. Chuck Lienert

 

Members Absent: None

 

The first meeting of the Archdiocesan Pastoral Council was called to order at 10:10am.

 

WELCOME

Archbishop Vlazny welcomed all who were present.

 

OPENING PRAYER

Sr. Jeremy Gallet, SP, Director of the Office of Worship, assisted the council in morning prayer.

 

INTRODUCTIONS

Archbishop introduced himself and then invited the council members to share a little about themselves.

 

ARCHBISHOP’S OPENING REMARKS about the APC

After the introductions, Archbishop Vlazny explained that the membership of the Archdiocesan Pastoral Council reflects the broader Church.  The archbishop and vicar general are present because of their positions of leadership in the archdiocesan Church.  Two staff members (Fr. Chuck Lienert and Todd Cooper) are present to assist the APC in its proceedings and with practical elements such as set-up and preparation for meetings.  The 15 lay persons, 2 priests, 1 deacon, and 2 religious form the primary body of the council and serve as a true reflection of the larger membership of the Church – a Church that is made primarily of laypersons but which also consists of clergy and religious.  The APC is a microcosm of the Church.  The archbishop stated that the reason this particular body is so important and that he called it into existence is that it provides a genuine opportunity for him to be in touch with “the people in the pews”.  He informed the APC that the individual members are not representing certain constituencies or acting as lobbyists for their respective parishes, regions, or groups.  Priests are not on the council to represent their brother priests, nor religious to represent their fellow religious.  Each person is there simply and importantly as a living and active member of the Church.  The archbishop asked the APC to keep in mind the concerns of the entire Church.  As archbishop and pastor of the Archdiocese of Portland, he must have such broader vision.  He needs other members of the Church to consider this wide perspective in order to help him develop a pastoral plan and priorities for the archdiocese as a whole. 

 

A bishop, in virtue of his call by the Church, has what is called the triplex munus, or three-fold responsibility.  A bishop is called to be a priest, a teacher, and a pastor (older models use the images of priest, prophet, and king).  The APC was formed to help the bishop carry out these three primary areas of responsibility in his ministry.

1.      As pertains to his sanctifying mission (priest), the APC must help the bishop provide opportunities for people in the archdiocese to grow in holiness, especially through the sacraments, through devotions, and through prayer.

2.      As pertains to his teaching mission (teacher), the APC must make sure that we have appropriate opportunities for education, not only for our children, but also for adults.

3.      As pertains to his pastoral mission (pastor), the APC will provide input on the establishment of pastoral priorities and the allocation of resources. 

 

The archbishop told the APC that it is their responsibility to help him deal with these areas of his ministry.  He said that sometimes, he may not like what the council says, but he wants them to speak freely and he will always listen to and take seriously what the group has to say.  He said that the APC is important, because it represents the Church to him. 

 

The APC is different from the Presbyteral Council, the Finance Council, the Cabinet, and the archbishop’s staff.  The Presbyteral Council is charged with helping the bishop in matters of governance, such as taxing parishes or establishing certain diocesan policies.  The Finance Council is charged with helping to monitor the financial resources of the diocese.  The archbishop’s Cabinet (department heads) and staff are charged with implementing the pastoral plans of the diocese.  It is the work of the Archdiocesan Pastoral Council to help the archbishop develop the pastoral plans for the diocese.  Though each organized body has a particular focus and function, the work of one group affects each of the others.  Oftentimes, issues of import cross over into more than one of the particular realms of responsibility of each of the supporting bodies.  For example, when the APC makes a recommendation that has fiscal implications, the archbishop will dialogue with the Finance Council.  Likewise, if the APC makes a recommendation that will affect the archdiocesan staff, the archbishop will discuss the proposal with them. Together, the archbishop’s consultative bodies and staff help the archbishop to determine, set, and provide for the needs of the entire Church in Western Oregon.

 

When asked what will happen if there is disagreement between the bodies, the archbishop suggested that in such a case, he might form a temporary, joint committee to discuss the issues in order to come to some resolution.  One body does not have power over another.  There must be true dialogue and cooperation in order to advance the common mission of the Church. 

 

Handout

Fr. Lienert passed out a diagram entitled “Consultative Bodies in Canon Law” (see Exhibit A).

 

 

REVIEW OF THE APC CONSTITUTION

Fr. Lienert reviewed the APC constitution with the council members. 

 

Referring to the first article, he noted that the purpose of the group was to help the bishop understand the pastoral needs of the archdiocese. 

 

The provision for membership in the APC constitution is to provide a guideline in selecting persons to the council in accord with Canon Law, in a manner that will reflect the greater Church and in such a way as to limit the number of members on the council.

 

Fr. Lienert also noted that in accord with Canon Law it is the bishop who presides over the council.  He recommended that “preside” be understood properly in the sense of collaboration.  A chair is elected who will run the meetings.  A vice chair will cover the duties when the chair is absent.  Both officers will work with the executive staff and the archbishop to determine the agenda for the meetings.  Input for the agenda may come from any of the members of the APC, from the area vicariates, parishes, consultative bodies, or various offices.  The archbishop ultimately determines what falls under the scope of discussion for the APC.

 

Three levels of planning

Fr. Lienert noted that there are three levels of planning in the archdiocese.  Planning occurs on the diocesan level, the vicariate level, and the parish level.  The APC will ordinarily meet at least three times per year to do planning on the diocesan level.  Area Vicariates will have a general assembly once per year for planning on the vicariate level (vicariates also meet regularly throughout the year).  Each parish is required to have a pastoral council that meets regularly for parish level planning. 

 

In order to create a real connection on all levels of planning in the archdiocese – on the diocesan level, the area vicariate level, and the parish level, the APC constitution has certain provisions.  Every three years, there will be an Archdiocesan Pastoral Assembly to elect new members for the APC.  This assembly is important, because it will help to keep the APC rooted in the work of parish pastoral councils.   Delegates to the assembly should be members of their own parish pastoral councils.  Ideally then, those elected to the APC will be active members of or at least observing members of their respective home parish pastoral councils.  The APC constitution also makes provision for the regional representatives elected at the assembly to be present at the yearly Area Vicariate Assemblies.  This will keep the APC members in touch with the area vicariates that they represent and give the opportunity for true dialogue between the vicariates and the APC representatives.

Consensus

Referring to the final article of the APC constitution concerning procedure, Fr. Lienert spoke about the importance of consensus on the APC.  The group will have to determine the best way to reach a consensus.  It is important for the archbishop to know the sense of common good behind any recommendations made by the APC.  It will not help him if the APC simply gives him, for example, an 11 to 9 vote on a particular issue.  This body is not a political one.  Its purpose is to discern the pastoral needs of the Church and to communicate those needs to the archbishop.

 

Finally, Fr. Lienert noted that when the see is vacant (upon the transfer or death of a bishop), the APC goes out of existence.  In such a case, a new bishop would have the option to reconstitute the APC if he desired its continuance and felt that pastoral circumstances encouraged it. 

 

ARCHBISHOP’S REMARKS

At the close of Fr. Lienert’s presentation, the archbishop made some further remarks about the council.  He spoke to the advantage of having an APC.  Such a council gives him the opportunity to develop a more personal and better working relationship with a group of people who are individual members of the Church.  While his pastoral visits bring him in touch with people in individual communities and parishes throughout the diocese, they do not provide the occasion to maintain a longer term and working relationship with the average parishioner.  This group provides that important opportunity for him.

 

The archbishop repeated that he sees the APC as his primary agent for pastoral planning in the archdiocese.  The group will help him determine the pastoral priorities of the archdiocese.  The council may create a list of twenty priorities, and would then need to determine, for example, which were the three most important priorities.  The archdiocese would then focus its energy and resources on those priorities in the coming years.

 

Archbishop noted the archdiocese’s decision to begin Disciples in Mission.  This decision was made through consultation with various groups, including the Presbyteral Council.  From this point forward, the archbishop will make similar, pastoral decisions with the consultation of the APC.

 

Discussion before lunch

A member of the council pointed out that the way the APC constitution is written, there will be a completely new council every three years.  She wondered whether or not there should be staggered terms so that there is continuity between councils?

 

Archbishop responded that the current plan was thought to be a good one, especially to get the council started, but that it is not set in stone.  If the APC members want to recommend a different approach, he will be open to that.

 

Area Vicariates

A member asked for clarification of the relationship between the APC and the Area Vicariates.

 

            Fr. Lienert responded by reminding the council that the Local Church is rightly considered as the diocese, not the parish.  The diocese is divided into parishes and these parishes are clustered to form area vicariates.  The area vicariates form a middle level of planning and cooperation.  At the head of each vicariate is a vicar whose charge is to help the parishes in his vicariate work together.  The vicar carries out this charge with little authority and few resources.  The purpose of the area vicariate meetings is to encourage dialogue and planning for the whole vicariate.

 

Information and ideas for pastoral planning flow in all directions:  from parish to vicariate to diocese, from parish to diocese, from diocese to vicariate and parish.  It is the individuals involved in the planning that help to establish the connection between each level of planning.  The activities at each level of planning should not only reflect some of the planning at each of the other levels, but they should influence some the planning that occurs on the other levels of planning as well.  This is why it is important for the APC member to attend the annual area vicariate assembly and to serve on his or her parish pastoral council.  If planning at each level occurs independently and regardless of the planning on the other levels, our efforts to spread the Gospel and to grow in our faith will be far less effective.  Working together on each level of planning unites us as one body and helps us to carry out the mission of the Church.   Communication and dialogue is important on every level.  The current organizational structure is meant to foster dialogue and to establish a real connection on all three levels of planning.

 

Canon 514, which says that the bishop alone should make public the work of the council, should be understood as follows:  Members of the APC have full freedom and are encouraged to discuss the work of the APC on every level of planning or with any individual.  Developing strong pastoral planning proposals through communication and consultation is the work of the APC.  The actual decision-making is left to the archbishop.   While the archbishop will likely adopt many of the APC’s proposals, keep in mind that he will not adopt them automatically.  The archbishop will announce when he has made a decision on a particular proposal.  Until that time, a proposal remains a proposal and does not constitute a decision on the part of the archbishop.

 

A question was raised about who should attend the annual Area Vicariate Assemblies.  The archbishop stated that it would be good if all pastoral council members and key pastoral staff members from each parish within the vicariate would attend.

 

When asked if all of the area vicariate annual assemblies would be expected to hold their meetings on the same day, the archbishop indicated that it would be good if the annual assemblies all occurred within approximately one month of each other.

 

Building good relationships is one of the primary goals of the Area Vicariate Assemblies.

 

BREAK FOR LUNCH

 

At 1pm the meeting was called back to order.

 

REPORT ON THE ARCHBISHOP’S STAFF

Following lunch, Fr. O’Donovan’s gave a brief presentation on the role of the archbishop’s staff.

He explained his title, “Moderator of the Curia”.  It is his responsibility to oversee the archbishop’s curia, (or staff).  The primary duty of the staff is to help the archbishop carry out his mission of spreading the gospel in Western Oregon.  The staff can rightly be understood as the implementation arm of the archbishop. 

 

Fr. O’Donovan noted that the staff is made primarily of laypersons.  Of the ninety-two staff members working for the archbishop, there are only 7 priests.   He said that the Pastoral Center (or Chancery Office), is the building where most of the staff members work.  The archdiocese also has offices in the Paulist Center at St. Philip Neri Church.  

 

There can be a tendency for some who are outside of the “archdiocese” (those not part of the archbishop’s direct staff) to view the archdiocesan offices as “the enemy”.  The Pastoral Center is truly a place of service, however, where the staff is working to extend the mission of the archbishop.  The archbishop’s staff serves as a resource for the parishes throughout the diocese.  

 

Archbishop’s follow-up remarks about his pastoral staff

The archbishop thanked Fr. O’Donovan for his presentation and referred to the organizational chart on pg. 14 of the 2001 Oregon Catholic Directory (See Exhibit B “Organizational Chart of Archdiocesan Operations”).  The chart lists the seven departments and various offices in the archdiocese.

 

In addition to pastoral staff, there is also the business staff that deals with things such as property management and risk management.  As a whole, the entire staff works together to advance the mission of the Church and to ensure that the business affairs of the Church are handled appropriately.

 

The archbishop noted that the archdiocese has a union staff to support the department heads and office directors.  He also pointed out that the staff includes non-Catholics who are very dedicated to their work.

 

The archbishop explained to the council that parishes, along with their priests and parish staffs are considered part of the larger archdiocese.  For example, if someone wants to sue over an incident that occurred at one of the parishes, that person would sue the archdiocese. 

 

The archbishop mentioned that there are also relationships between the archdiocese and various other entities within the archdiocese such as Catholic universities, Catholic hospitals, and groups like St. Vincent de Paul and Catholic Charities. 

 

He noted that since Vatican II, a bishop is seen more like a pastor than a CEO.  The office of bishop is no longer identified so much with an individual person, but now it is understood more as an office in which many participate and collaborate.

 

 

PASTORAL CONCERNS OF THE ARCHBISHOP

The archbishop shared some of his pastoral concerns for the archdiocese with the APC.  He noted some issues that were uppermost in his mind:

1.      Enhance ministry to Youth

2.      Campus ministry

3.      Hispanic ministry

 

These three areas have been the recent focus for archdiocesan leadership.  The archbishop adopted these priorities after having consulted with various groups in the diocese (this occurred prior to the formation of the APC).

 

The archdiocese has already taken some practical steps to address these areas.  To enhance youth ministry, the archdiocese has hired a new, experienced director, and has allocated resources to provide a full-time assistant and secretary for the office.  On the campus ministry front, the archbishop is hoping to be able to assign a priest to the OSU campus, and in addition, work is being done to try to get a decent Catholic facility on campus.  A part-time campus ministry position has also been added to Lewis and Clark University.  For Hispanic ministries, the Presbyteral Council has been working on ways to expand services in more areas.  With the influx of Hispanics into the area, we need to welcome their presence with open arms and provide appropriate Catholic services for them.

 

Archbishop noted that the establishment of the Southeast Asian Vicariate was a pastoral priority for the archdiocese about 25 years ago.  The efforts then have continued to bear fruit, even to the point that we are receiving vocations from the Southeast Asian Vicariate as a result.

 

The archbishop recommended that the APC consider the following list of pastoral priorities as a focus for the archdiocese in the coming years:

1.      EVANGELIZATION.  He mentioned that when he came to the Archdiocese of Portland that he changed his bishop’s motto to “Go and Make Disciples.”  He spoke at length about the U.S. bishop’s national plan and strategy for evangelization outlined in the document “Go and Make Disciples”.  The document presents three goals.  It is the aim of the Disciples in Mission experience to help the diocese achieve the three goals. 

 

The archbishop spoke enthusiastically of the Disciples in Mission experience underway in the archdiocese.  He was pleased with the large number of parishes that chose to participate.  He asked the APC to help him monitor the progress of Disciples in Mission.    He said, “Evangelization is the underlying theme of all we do.”  Our next pastoral assembly will evaluate the effectiveness of Disciples in Mission.

 

2.      STEWARDSHIP.  The archbishop spoke about the important work of directing and handling our resources.  Our most valuable resource is our people.  He noted that the archdiocese is in need of five new parishes.  Because our resources are limited, we cannot build them all at once, therefore we must establish a plan and prioritize the projects. The financial resources of the archdiocese come from three primary sources: 

a.       An endowment.  A large endowment, established by Archbishop Howard provides 35-40% of our yearly operating income.   

b.      A parish tax.  A parish tax of 5% provides about 1.4 million dollars per year (about 25% of the operating budget).  Due to the endowment, we do not tax our parishes very heavily.  Indianapolis, for example taxes its parishes at a rate of 15%.

c.       The Annual Catholic Appeal (ACA).  The remainder of the operating budget comes from the Annual Catholic Appeal.  The goal for the ACA this year (up 10% from last year) is 2.4 million dollars.  Compared to many dioceses, our annual appeal income is low.  Seattle, for example, has twice as many Catholics, but they raise nearly four times as much money (8 million dollars per year) from their appeal.

Stewardship of resources is an important activity.  We should keep in mind that money is raised for the purpose of supporting the various ministries in the Church.  We don’t raise money simply to have it.

 

3.      VOCATIONS MINISTRY.  Religious and priests are much needed.  Lay ministers and others must be served by the Church.  As a diocese, we have a disproportionate number of religious priests.  We welcome them and deeply appreciate their good service here, but we should not rely too heavily upon their services.  Many religious communities are finding their own numbers dwindling.  As a result, they are pulling out of areas where they have served for many years.  Last year religious communities withdrew from five parishes in the Portland Archdiocese.  We need to build a stronger core of diocesan priests to meet our growing needs.  This year, we have had nine new seminarians.  This is  good, but we want to strive to do even better.

 

The bishop also listed some second tier priorities for consideration by the APC:

 

4.      Catholic Schools.  We need to continue to support our schools and look at expanding our facilities.  Normally, this is done on the parish level, but we have been finding that a cooperative effort between parishes and the diocese can lead to some good results.

5.      Built of Living Stones: Art, Architecture, and Worship.  The archbishop mentioned the recent document by the NCCB Committee on the Liturgy.  He noted the importance of promoting good Liturgy.

6.      Columbia River Pastoral Letter.  Everyone was given a copy of “The Columbia River Watershed: Caring for Creation and the Common Good.”  The archbishop asked the APC to read the document before the next meeting.  This document is an evangelizing opportunity for the Catholic community.  As people who live in the Northwest, we are concerned for the environment.  Catholic involvement and positive input about an issue that so many non-Catholics are concerned about gives us some common ground and an opportunity to evangelize.  This is a faith based document that speaks to an issue that touches all of us.

 

The archbishop concluded by saying that these are some of his own thoughts about the pastoral priorities of the diocese.  He encouraged the APC to bring other ideas to the table as well.

 

The archbishop reminded the APC that evangelization is the leit motif  of all that we are about as Church.

 

Vicariate Discussion Reports

 

Before discussing the vicariate reports, the APC took several minutes to review them.

 

One member noted the importance of youth ministry and Hispanic ministry.

 

Another commented that youth ministry should include young adults (18-35) and not just teens.

 

One person felt the three strongest themes from the reports were communication, education, and liturgy.

 

It was noted that education was a theme that was repeated continuously through the reports.  He commented that many people have demanding schedules and suggested a pastoral plan that might include a systematic review of the creed in homilies.  This person also recommended trying to take better advantage of teachable moments such as baptism and marriage.

 

A member spoke of the self-doubt that can come as a result of lack of knowledge about the faith.  Forty years ago, it seemed that most people had a basic understanding of their faith.  Those numbers have dropped.

 

The archbishop suggested that of the people who disagree with what the Church teaches, many probably disagree because they do not understand a teaching. He gave the example of inter-communion.  For Protestants, communion is a sign of hospitality.  For Catholics, it is a sign of identity.  Education that would lead to an understanding the difference might help some to accept the teaching.

 

A member spoke of the embarrassment that some may experience about sharing their faith – not an embarrassment that comes from lack of knowledge of the faith, but one that comes perhaps from fear of not being accepted by others.

 

Another commented that this should not be used as an excuse not to live out or share the faith. 

 

One person noticed that there was a concentration in the reports on goal one – perhaps simply because of the time limit during the discussions.  However, he pointed out that if we have good news to share as Catholics then it is easier to share the faith.  The obligation to share is not motive enough.  Knowing the good news and experiencing it as good news for ourselves is the first step in being able to share the faith.  John Paul II has said that our churches should be schools of prayer.

 

A member commented on the experience of being a small group leader for Disciples in Mission.  We learn from each other.  Fear will go away.  We need to become a Church – a true community of believers, before anything else.  The changes of Vatican II helped this person to understand the faith more deeply and to become a better Christian.

 

Another member suggested that the three goals of the U.S. bishops’ document “Go and Make Disciples” be seen as one goal.  This person recommended looking at the goals holistically and seeing the thread of connection from the first statement to the last.  We should look at ourselves and see how we can bring others to Christ.

 

The archbishop explained that while the goals are indeed connected, they should be properly viewed as three separate goals.  Historically, we have focused on ourselves.  It is time to reach out.  He used the analogy of the parish as a campaign headquarters.  If everyone stays at the headquarters, who will promote the candidate?  We have been at the headquarters and now it is time to hit the campaign trail to promote our candidate, Jesus Christ.

 

A member said that we need to be on fire with Christ.  Some of her friends lack enthusiasm for the faith.  We need to help inspire them.  Good worship is a way to do this.

 

The archbishop pointed out that not everyone is inspired by good worship.  We should promote other activities as well, including activities such as faith sharing groups and social outreach opportunities.  We should take advantage of evangelizing moments.  For example, when young parents have their first child.  Their sense of responsibility leads them to reflect on instilling good values in their child.  Catholic schools are another good evangelizing tool.

 

Disciples in Mission Parish Reflection Day and the APC

One of the APC members asked about the connection between the APC and the Disciples in Mission parish reflection day.  The parish reflection day is aimed at parish level planning.  This is important to the APC, because each parish will send a parish reflection day report and a parish evangelizing profile report to the archdiocese.  These reports will be summarized and copies will be given to the APC so that it will know what issues are priorities on the parish level. These reports will provide good input to the APC as it recommends a diocesan level pastoral plan to the archbishop.

 

Conclusion

The archbishop noted that this meeting was primarily an orientation for the new council members. 

 

Todd handed out a vicariate reference booklet containing contact names and telephone numbers.  He asked each person to review the APC contact sheet to make sure that all the information was correct.  He explained that mileage reimbursement would be given to anyone who lived more than twenty-five miles away.  APC members simply need to send him a signed request noting the date of the meeting and how many total miles they had driven to and from the meeting.

 

The archbishop closed the meeting with a prayer.

 

AGENDA ITEMS FOR NEXT MEETING

1.      Elect a chairperson for the meetings

2.      Elect a vice-chairperson for the meetings

 

ACTION ITEMS FOR NEXT MEETING

1.      Read the Columbia River Pastoral Letter

 

NEXT MEETING:

Saturday, June 23, 2001

10am to 3pm

at the Griffin Center

(11933 SE Fuller Rd, Milwaukie, 97222).